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The meaning of the word Messiah. What is he (it)?


HaMACHIAH

Yechoua


What was thus the exact sense (direction) ? What hid us people of the Bible. The truncated History !




 No divinity[1] excepted(except) Allah[2] the very High. That the best greetings[3] are on the seers and the divine messengers of whom the Seal of the Prediction[4].

   In the Bible, he (it) is not written :

18  Now, the birth of Jesus Christ so arrived: Marie, her mother, having been betrothed to Joseph, was encircled with the Holy Spirit, before they have a relation together.
19 Then Joseph, her husband, being a man of property, and not wanting to expose (explain) him (it) publicly, wanted to send back (to dismiss) her (it) secretly.
20 But as he thought of it, Here we are, an angel of the Lord appeared to him(her) there dream, and says to him (her) : Joseph, son (sons,thread) of David, be not afraid of taking Marie for your wife ; because what was conceived in her is of the Holy Spirit ;
21 And she (it) will give birth to a son, and kept silent will give him(her) the name of JESUS (YAHWEH or the Eternal the Rescuer) ; because it is him who will save his(her) people of their sins.   Ésaie 9: 5; 33: 22; 63: 16.
22 Now, all this arrived, so that what accomplît what the Lord had said in these terms by the seer:
23 Here we are, the virgin will be pregnant, and she will give birth to a son, and we shall name him EMMANUEL, what means: GOD WITH US.
24 When Joseph was woken by his sleep, he made as the angel of the Lord he had commanded (ordered), and he took his wife.
25 But he (it) did not know her (it) until she had given birth to her son first-born, and he (it) gave him (her) the name of JESUS. (Bible. Matthieu).
26  Now, in the sixth month, God sent the angel Gabriel to a city of Galilee,
27 called Nazareth, to a virgin betrothed to a man named Joseph, of David's house; and this virgin was called Marie.
28 And the angel having entered with her, says to him (her): I greet you, you who were largely favored; the Lord is with you; you are blessed between the women.
29 And having seen the angel, she (it) was disturbed by her(its) speech, and she thought in herself of the fact that could be this greeting.
30 Then the angel says to him (her): Marie, be not afraid, because you were favored in front of God.
31 And you will conceive and you will give birth to a son, and you will call his(her,its) name JESUS.
32 He will be big, and will be called Son of the Almighty, and the Lord God will give him (her) David's throne his father.
33 He (It) will reign eternally over Jacob's house, and there will be no end in the administration.
34 Then Marie says to the angel: how will it be made, because I do not know a man?
35 And the angel answered him(her): the Holy Spirit will come on you, and the power of the Almighty will cover you with its shadow; that is why also the holy child who will arise from you will be called the Son of God. (Luc. The Bible of the Sword).

18. Here is how arrived the birth of Jesus Christ. Marie, her mother, having been betrothed to Joseph, was pregnant, by the virtue of the Holy Spirit, before they had lived together.
19  Joseph, her husband, who was a man of property and who did not want to slander her(it), suggested breaking secretly with her. 
20  As he thought of it, Here we are, an angel of the Lord appeared to him(her) there dream, and says: Joseph, son(sons,thread) of David, be not afraid of taking with you Marie, your wife, because the child whom she (it) conceived comes from the Holy Spirit;
21  she (it) will give birth to a son, and kept silent will give him(her) the name of Jesus; it is him who will save his(her) people of his (her) sins. (LSg-Mt:1:18-20)

31  And Here we are, you will become pregnant, and you will give birth to a son, and kept silent will give him (her) the name of Jesus. (LSg – Luc:1:31).

    The biblical word: messiah or the Messiah. 

  This study on the word "Messiah" includes several shutters (sectors) :
  1°) the Messiah himself. Fiction or historic reality. For the traditionel Islam no doubt. (V. The Koran).
  2°) His (Her) personality and her place in the History of the Sons (Threads) of Israel. (Idem).
  3°) Herald of the coming of the Seer waited in Writings. It is what we go to see (visit) and to develop.  

   Possible senses (directions) of messiah's name according to the biblical world.  

   People of the Bible. Shape hellenized by the Hebrew Maskîak: « anointed ». In N.T., almost always the Greek while corresponding word Christos (= « anointed ») who is used[5]. 1. The oil of unction and its employments (uses). (Compare : Thora. Exodus. 30, 22-23). 2. Samuel anoints David, the seer, to make future king of Israel, in Bethlehem. (1 Samuel 16, 12-13 ). 3. We said that people of the Synagogue indicated (appointed) of messiah's name or Anointed (translated into Greek by Christ) the providential agent of "gesture" of Yahweh, waited for when God would intervene and would realize the installation of his administration or realm on earth (ground). The biblical Writings, indeed, represented him (it), as it is said, as a divine messenger, sanctified and dedicated by an unction similar to the one that had received kings of Israel and which marked the priests.

   This future Messiah had to be a descendant of king David and conqueror as his ancestor (such was not the case of the son of Marie), a seer (people of the Gospel, in their great majority, refuse to see in the son of Marie, a seer of God and Israel and a conqueror) and a doctor, a learned man, who would teach the people of regenerated and cleansed Israel, a thaumaturge which would carry out any sorts of miracles. Certain prophetic oracles had spoken about a humbled and unwell Messiah, but the doctors had held (retained) nothing of this announcement, either they applied to others than to messianic king texts relative to the sufferings of the Messiah, not imagining the national hero that glory, power and dominion. In Talmud, we read: the rabbis say : as for king Messie, that he (it) was a part of alive or of deaths, he will name David (that is, that he already exists or not, he will be of royal tree stump). Here we are, according to R. Tanhouma, the motive. He (it) remits, it is said, in anointed sound, to David (Psaume XVIII, 51). R. Ben-Lévi said Josué will be called Cemah; according to R. Judan. b. R. Aïbo, his(her,its) name will be Menahem ( comforter) ( comforter). R. Son of Abahou Hanina, says: you should not believe that the opinion of the one contradicts that of the other one, because at the bottom(really) these names are the same. (Treated (handled) with Berakhoth. Chap. II. p. 41).     

(...) A textual verse of the Bible confirms it: Lebanon is (Isaïe, X, 34), will fall with majesty; and these words are followed by these: one branch will go out of the tree stump of Isaïe (that is, the destruction of the temple will be compensated with the birth of a Messiah coming down (falling) from David). (Op.. quoted p. 42).

  A Messiah, according to this word, was to wait thus, but only after the destruction of the Temple of Jerusalem. It had to take place after the rise of the Messiah, Ichoua the son of Marie (on him the Peace !). He will thus be The messiah, this expected seer. He (it) will compensate for the loss of Salomon's Temple (Suleiman). It will be the descent of Ismaël and not the descent of Isaac ( Ishaq) as always hope for it certain people of the Sons (Threads) of Israel and the talmudic education.  

   And also : 

   Always in the same sense (direction) : unction. (The oil of). 1. We read in Talmud : the one who reigns for the first time (the founder of a dynasty) must be dedicated by the oil of unction, not the son of king. So, he (it) is said (I Sam. XVI., 12) : get up, anoint him (it) ; it is him, that is this one needs to be anointed, not his (her) sons (threads), whereas all the series of the pontiffs, there were ten generations, is necessary undergo individually the ceremony of the unction, and the rest of the flask of oil will be kept (preserved) for the future world, according to these words (Exodus, XXX, 31) : this oil of holy unction will belong to me for all your generations. We shall dedicate kings with a source, as he (it) is said (I Rois, I, 33) : you will make my son Salomon rise on my she-mule and will make him come down (fall) towards the river Guihon, where the cohen Zadoq will anoint him (it), the seer so proclaiming king on Israel. We anoint as such the son of king no as in case of contesting. And so Salomon was anointed, because Adonias disputed him (her) the throne; or Joas because of Athalie Jéhu, because of Joram. How is it possible towards this last one, because we deduct from the (aforesaid) verse, « get up, anoint him (it) ; because it is him », that only he must be anointed, not kings of Israel (as was him (her) Jéhu) ? Indeed, it is necessary to erase what was said about Jéhu, and to substitute him(her) the example of Joahaz anointed because of his (her) elder brother Joakim, more 2-year-old. But how were we able to anoint this last one? Already Josias had not buried the oil ? It's true, and we meant that Joahaz was anointed by a new composition (balsamon ).

   To anoint kings, we use (employ) a special horn. So, Saul and Jéhu, anointed by the oil of a small jug, had only a short-lived administration; whereas David and Salomon, anointed by the horn, had long-term administrations. If the pontiffs become kings, we do not anoint them (this coronation being special to David's family). It is, says R. Juda d'Antodria, because he (it) is written (Genesis, XLIX, 10): the spectre will not leave Juda. We deduct him (it), according to R. Hiya b. Ada, of what it is said (Deutéron, XVII, 18) : so that he prolongs his (its) administration, him and his sons (threads), in the middle of Israel ; and these words are followed by this sentence : he (it) (the administration) will not fall to cohanim, nor to lévites. R. Yohanan says that 2 names of Johanan and Yoahaz (in the succession of Kings) relate to the same individual. But he (it) is not said (I Chrn., III, 15): the elder son (brother) (sons (threads) of Josias) was Johanan ? (How thus were we able to say higher that Joakim was 2 years old more ?) he was the elder son (brother) for the administration (he reigned the first one). R. Yohanan said as well as Schalom and Sédecias was the names of a single man. But he (it) is not said (ibid ).: 3Ème Son (of Josias) was Sédecias and 4Ème Schalom ? We mean that there were 3Ème  In order of the births, and 4Ème By row (rank) of administration. It was named Sédécias (God's justice) because the divine justice dwelt on him (under Nabuchodonosor) ; and  Schalom ( suit), because of his (her,its) time the dynasty of David's family was completed. According to R. Simon b. Lakisch, he (it) did not carry (wear) either the name of Schalom, or that of Sédécias, but that of Matnia; so, is said (II Kings, XXIV, 17) : king of Babylon made his uncle Matnia reign on his place and changed his name in that of Sédécias. » (Treated (handled) Scheqalim. P. 300/301). 2. We dedicate kings with a source, » We shall thus notice that those who drafted gospel, dedicated the son of Marie (son presumed of divine Creator) near a current of water, in this particular case the Jordan.

   Reserved in : according to the world of Thora, famous biblical persons as David, Salomon, his(her) son, Ichoua (on them the Peace!), etc., could not be at the same moment seers of the Saint and Lord of Israel, and the kings in Israel[6]. The example of the son of Marie is there to call back(to remind) it to us. On no account, for people of the Synagogue, he could be a seer of the Saint and Lord of Israel and the king in Israel. Moreover, himself (itself) fuiera this function(office). 3. We anoint such the son of king no as in case of contesting. In the Koran, their Lord did not reveal, against them, that the Sons(Threads) of Israel asked after Mochè (on him the Peace!), king to their seer of time, so that they can fight(dispute) in the path of God[7]. ( The Koran II 246-252 ). This king will be of Benjamin's Tribe. Originally, the prediction returned  to the Jacob's Lévi son's tribe on which depended the seers Mochè and Aaron ( Haroun) (on them the Peace !). The monarchy (kingship) in Juda's Tribe son (sons,thread) of Jacob on whom depended David and Salomon (on them the Peace !). We said that Benjamin's Tribe had committed a big sin. Among their bad habits, they coupled, in full street, the day, with the women. God (excited him (it) is!) made lower (go down,fall) then on them His (Her,Its) anger, and  deprived of them: the prediction and the monarchy (kingship). We called them then the Tribe[8] of the Sin.   

And still : 

   According to Gérard Israël in " The Christian question ": « Paul Christiani[9] calls back (reminds) a midrachique education according to which one (which) the Messiah arrived in the daytime of the destruction of the Temple (in 70). Nahmanide answers that Jesus, at this moment, had died for forty years, and that even in the hypothesis advanced (moved) by his interlocutor he could not be the Messiah[10] … The sense (direction) of the midrach is quite other. It is not said that the Messiah came this New Year's Day 70 but that he was born this day... He (it) will show itself only when the time comes, at the convenient moment, and it was not the case yet.

  Furthermore, adds the Rabbi, in none of the texts of the Jewish tradition it is said that « the Messiah was put to death by his enemies[11]. You will not find to the world, whatever book (pound) it is of the tradition of Israel, in Talmud[12] or Agadot [theoretical education], that the Messiah son of David[13] will be put to death neither that it will be put back (handed) in the hands of his enemies nor that he (it) will be buried among the criminals [...]. The Messiah such as you him (her,it) appropriated[14], it is not question to bury him (it)[15] ». In brief, the Messiah is maybe already born, but he did not come : his (her,its) administration is not happened.

  We ask then Nahmanide: because the Messiah was born, where is he ? The answer is double: maybe he (it) is near Rome, among the unfortunates oppressed by the Roman power, either more certainly he (it) is in the garden of Eden, the place where lived (lay) Adam, the protypical man, because the Messiah is a man[16].

  When the Messiah will have come, Adam's fault will be cancelled[17], and consequently the penalties which struck him (it). Now today the man continues to earn the bread in the sweat of the forehead (front), the woman to give birth in the pain, and both return to the dust after their death(dead man), what proves well that the Messiah did not another come[18].

  The main characteristic of the Messiah, underlines Nahmanide, is to reign. He owes « to dominate from the sea to the sea and of the river until the borders of the earth (ground) [19] » as says it the psalm[20]. Now Jesus has never reigned, and consequently he has never saved or protected his people[21]. Jesus did not protect his own life, how would he have been able to protect Israel? The Messiah will come in the glory and when he will die, because he is a man, he will bequeath his crown to his son[22]! The Messiah thus has to reign[23] over all the peoples[24]. In particular he has to collect the exiles of Israel[25]. Now of the time of Jesus, the dispersal consecutive to the destruction of the Temple had not occurred yet. « King-messiah[26] is intended to get up for Israel[27], to reconstruct the Temple and to collect the exiles of Israel », declares Nahmanide. The truth is that as long as Israel will be subjected to the powers, the messianic era cannot happen[28].

   Finally, Paul Christiani approaches the thorough question: « do you Believe that the Messiah about whom speak the seers is a man absolutely, arisen from a man and from a woman, either that he is really a God ? » At first, answers the Rabbi, « the Messiah did not come at this very moment[29]. The question does not settle (arise) to know if he is a God or a man. What is sure, it is that the Messiah who will come will be a man absolutely, a son of man and a woman, stemming from a coupling up between them, as I am one myself. He (it) will be of the lineage of David and his (its) descent[30] ». Nahmanide ends on this point: « II is evident that the Messiah is not at all a divinity and that Jesus is on no account the Messiah[31]. » When Adam and Eve ate some fruit of the tree of the knowledge of the Good and the Evil[32], they did not become a God; they became as God, knowing simply the Good and the Evil[33]. The men(people) are as God (in his image)[34] ; no man can be a God.

  In its paper telling the quarrel of Barcelona, Nahmanide complains not to have been able to comment on the chapters LII and LIII of the book of the seer Isaïe. He (it) thus exposes (explains) his (its) analysis of these texts, generally presented by the Christians as the packaging in germ the messianité of Jesus : the Messiah is a man who is situated over the angels. The simple fact of believing in its coming allows to acquire the " intelligence of the faith", that is the knowledge of the convenient moment which he (it) will choose to show itself to the men (people). He (it) will collect them, not by her power (politics) ((policy)) but by the only " effect of his(its) breath"[35]. The Messiah as the man will rise above[36] of the Abraham and Moses and, announces the seer Daniel[37], « he will rise by his intelligence and he will understand supremely the Name, blessed he is; he will rise and will be excited outside by the knowledge of his Name ». So « the Messiah will see a descent [...] He (It) will rise and his(its) administration will rise among the peoples and the powerful realms will be his (her,its) booty[38] ».

  Nahmanide so describes the messianic era in the only concern to expose(explain) the traditional conception that the Judaism is made of the Rescuer. But he (it) goes farther and resumes, on a sharply polemical plan, the common (current) arguments going against the Christian conceptions. Addressing king, he exclaims: « you, our Lord, king, you are Christian, son (sons,thread) of a Christian and a Christian ; all your life you heard (understood) priests, monks and moralizers to speak about the knowledge of Jesus. They filled your brains with it and the marrow of your bones. Until the custom leads (drives) your spirit to believe in it. Nevertheless, what of what you have the faith and which is the essence of your faith, the common sense would not know how to accept him (it) [...]. That the creator of heavens and earth (ground) as well as all that they contain, penetrates into the stomach of a Jewish woman and lingers there nine months, give birth to a small, that he grows and is then delivered to the hands of his enemies who condemn him (it) for death (dead man) and kill him (it) and what finally, according to your statements, he (it) resuscitates and turns around in his (its) initial place, it is unbearable in the spirit of the Jews as every man[39] ! »

   That a boss of the tradition, in the fire of the debate, has appeal to arguments of "common sense" can surprise.

   Really, in the analysis of Nahmanide everything leads (drives) to this idea[40] that « the wise person takes him (it) on the Seer[41] ». It's better to try to know the Name of God[42] rather than to augur[43]. The prediction[44], indeed, is other than a " particular experience (experiment) of the senses (directions) and the imaginative faculty (power) which allows, in certain conditions, to see, to hear (understand), and in a general way to perceive (collect) a reality of which the exclusive use of the intellectual faculties (powers) does not manage to discover[45] ». The reason of the wise person is there to correct the errors of interpretation of the prediction[46]. Nahmanide saw in the Christianity a prophétisme (maybe only partially) soiled by error, and in the Jewish tradition this faculty (power) to raise [47], thanks to the custom (usage) of the rational knowledge[48], the true road of the knowledge of the Name … (Op.. cit.) 

      The messiah or the Seer of the biblical predictions

   According to Biblistes: on the basis of Thora (Bible. Dt 18:15), the Sons (Threads) of Israel, the Judaized waited for The messiah (or The messiya) as a sort again Moses (the Seer par excellence, cf. Nb 12 7 and sv.) Which(Who) would notably renew in increase a hundredfold the miracles of the Exodus. (Cf. I 3 14; 6 14, 30-31, 58; 7 40, 52; 13 1; Act. 3 22-23; 7 20-44; He 3 1-11; Mt. 16 14). He would also be the man of long-awaited Return. Had not they been expelled from their earth(ground)? Deported? As for the son of Marie, " seer's " title was never claimed by him in the former (old) Writings that in a indirect and hoarse way. (Mt. 13 57 ; Lc. 13 33), but that the crowds clearly looked to him(her), Mt 16 14; 21 11, 46; Mc. 6 15; Lc. 7 16, 39; 24 19; I. 4 19; 9 17), a messianic value had. It is in Ichoua, the alone son of Marie that the faith of people of the Gospel recognized this Seer, Act. 3 22-26 ; I 6 14 ; 7 40. However, as it is said, the charisma of prediction having spread in the primitive Church[49] following the Pentecost, Act. 11 27, this title of the son of Marie soon faded in front of other more specific titles of the Christology.        

   Also: the wait (expectation) of the Messiah was big in Israel in the days when appeared Jesus : gospel testify abundantly of the fervour of this hope, nevertheless disappointed so often in past. She (it) shows through in the question put to Jean-Baptist: « whom are you ? » (Jo. 1 19-22), in the reflection of the Samaritan : « I know that the Messiah is going to come » (Jo 4 25), in the message of Jean-Baptist to Jesus : « are you the one who comes, or we have to expect for the other one from it ? » (Lc 7 19), in the run-up of the enthusiastic crowd which wants to proclaim the thaumaturge king of Israel (Jo 6 15), in the impatient remark at the address of the Rescuer : « if you are the Messiah, say it we openly (frankly) » (Jo 10 24), in the popular cheers in the day of the triumphant entrance (entry) to Jerusalem: « hosanna! Blessed[50] the one is who comes in the name of the Lord ! Blessed is the administration which arrives from our father David ! » (Mc 11 9-10), etc.

   The Sons (Threads) of Israel waited all for the "Seer", who was named (appointed), in araméenne language :[51] my ( s ) iya, that is the Seer = Mohammad (Bible. I. 1 21). Not to confuse (not merge) with My ( s ) ie Sons (Threads) of Israel, that is the Messiah[52], Marie's Ichoua son (on him the Peace !).  (To follow).  

[1] The Creator of heavens and earth(ground) is thus the only and real divinity which we like and which we owe like really.
[2] In Arabic language, Allah. In Hebrew, ïl. Divine name, he(it) is usually employed for people of the Gospel of Arabic language. In French, the term God is generally included, not as a divine Name, but rather as meaning Etre-Suprême, Creator and Boss of the Universe.
[3] Formulae of eulogies as: that God asks on him, approves him(her,it), made him(her) mercy, etc., formulae appropriate(clean) for  the traditional Islam. The exegetes interpret the "prayer" divine as being a granting of Its mercy and the "prayer" angelic as a demand of forgiveness for creatures.
[4] Or: Ahmad-Mohammad, son(sons,thread) of Abd Allah, (...) Son(sons,thread) of Ismaël, son(sons,thread) of Abraham  (on them the Peace!). For the traditional Islam, it is the Seal of the Prediction, the Seal of the seers and the divine messengers.
[5] Dic. Illustrated with the Bible. Edict. Lined. For us, we prefer, in our study, always to use(employ) the word: messiah or the Messiah. And leave with people of the Gospel, word: Christ or Christ. 2. Origène, C. Celse, I, 57; VI, 15; in Joannem, XIII, 27, a samaritain Messiah present Dosithée as who would have appeared after Jesus and at the same time as Simon; of same Hégésipe, in Eusèbe, IV, 22, 5. In Apocrypha clémentins (Homilies, II, 23 s; Gratitudes(Recognitions), I, 54; II, 8 s), Dosithée would have been a follower of Jean-Baptist and would have succeeded him(her) as leader of the sect based by this one, but he(it) would soon have been supplanted by Simon. (Note, p. 371. The Birth of the Christianity. Alfred Loisy. Edict. E. Nourry. 1933.)
[6] According to Rachi: « from David, it is Exilarques which will command(order) the people with their spectre. Because they will be named(appointed) by king. » According to E. Munk (Bible. Gén. 49:10): «... What, on the other hand, can seem dubatif, it is the reach of the Very patriarch wanted to look to his(her,its) sentence. Was it about a preview of the future evolution or about an imperative order which established Juda's tribe in " royal tribe " with the exception of the other tribes? This opinion is that of Maïmoune (...) And of Nahmanide, for whoever the sovereign power of kings stemming from another tribe that of the Juda represents an illicit act of appropriation. So this sovereign power was generally only of a temporary reach. Such was the case of the dynasty of Hasmonéens, descendants of the Lévites, whose administration collapsed in the dishonor at the end of some generations. (She(it) had made guilty, besides, of the accumulation of the priestly and royal fonctionc, what is against the law expressed to Nbr. XVIII, 7).
   But R. Nissim of Gerondi object that if the words of the Patriarch equivalent to a command, it would be necessary to admit that all kings of the realm of Israel were usurping, and that, on the other hand, his(her,its) order was executed never completely so as the time of David and Salomon who reigned over twelve Tribes. So he concludes that these words have the character either of a prophètie or a blessing which relates to a time of national sovereign power (what questions hasmonéens kings) and which envisages only the historic period « from David » (cf. Rachi), that is from Juda's administration (what puts the administration of out of reach Saul). Henceforth, the spectre will never escape completely Juda (...). Tossaphites considers that our sentence has the meaning of a blessing (Yoma, 26 a) whose effect had only however partially reached(affected) because of the unworthiness of certain representatives of the davidienne lineage (II Sam. 7)... »
[7] Make the "holy war".
[8] Sabt or asbât = (in Arabic à): qabilah, qabâïl. For other peoples, in religious language, we shall speak about nations. These nations which waited for the Seer of nations, Sons(Threads) D' Ismaël and Sons(Threads) of Israel …
[9] « He(it) was not the same in Barcelona there, where king Jacques Ier of Aragon summoned(convened) the most illustrious of the learned Jews of his(her,its) time, Rabbi Moses ben Nahman, said Nahmanide, to explain in front of a Dominican, an apostate of the Judaism, Paul Christiani, also very expert in talmudic knowledge, over the fundamental question to know which of both religions was authentically situated in the biblical tradition. » (Op.. cit).
[10] Allusion: the expected seer …
[11] The Forgery-messiah will be killed by the son of Marie, towards the end of times.
[12] Book worshipped by the rabbis, rav and the wise men, people of the Synagogue.
[13] Of any time, people of the Synagogue defend(forbid) this obsession of a Messiah son(sons,thread) of David. Now if Messiah he has to come of our time, he can involve, for them, only the Forgery-messiah. The one who will bring them all in holy Earth for a final fight with the Messiah son(sons,thread) of Marie, Mahdi and their troops …
[14] We know all that the one who will die, will be, really, only the resemblance of the son of Marie.
[15] Nahmanide, The Quarrel of Barcelona (introduction of the translator Eric Smilevitch), Lagrasse, Greenfinch, on 1996, followed by a comment of Nahmanide Smilevitch), Lagrasse, Greenfinch, on 1996, followed by a comment of Nahmanide on Isaïe LII and LIII.
[16] By no means.
[17] It has been a long time since this last one is cancelled. It will not be its role.
[18] The faiths of people of the Bible although different remain close one of the other one.
[19] Only the Seer Mohammad will be able to realize this prediction.
[20] Ibidem.
[21] Allusion: the people of Israel.
[22] By no means.
[23] To reign here has no same sense(direction) as to us. In the rabbinical spirit, the divine Paradise is the exclusive property of people Judaized. And the Messiah to come will have to come only for them, people of the Torah. Other peoples are concerned, but in the second degree. They will be under the "dominion" of the society people toranique. What the traditionel Islam throws back(rejects).
[24] Allusion: he will be the Seer of nations.
[25] Only the Forgery-messiah will make him(it). This one who(which) will fight(dispute) the Messiah son(sons,thread) of Marie and whom(which) left the Judaized will follow at his(her,its) time and the hour …
[26] Who for people of the Synagogue cannot be divine seer and a king.
[27] Exclusively.
[28] What is false and pure claim.
[29] It would be important to know which one(which). The first one: the Messiah son of Marie came and has to return. The second: the messiah or the expected seer came in the person of the seer Mohammad. The third: the Forgery-messiah is expected from all among which by the society people toranique, in particular. And before the end of times, the Forgery-messiah will face the Messiah son(sons,thread) of Marie.
[30] Without this case, he can involve only the Forgery-messiah.
[31] Let be the seer waited by nations.
[32] We shall say while they ate of « the tree of the Predetermination of the good and the evil ».
[33] It belongs to the private domain: in things created only. By no means to God, because the "evil" cannot reach(affect) Him(It).
[34] The anthropophormisme, the corporalisme (God represented under the shape of a spiritual "body"), the pantheism are things very developed at a lot of people of the Torah. How much the Saint and Lord of Israel and the worlds is over what they describe and associate to Him(Her)!
[35] It belongs to the Messiah son(sons,thread) of Marie.
[36] It is about the Seer Mohammad only.
[37] Daniel X.
[38] It is always about the Seer Mohammad only.
[39] Judaism and Islam defend(forbid) the same points of view.
[40] That the traditionel Islam throws back(rejects) categorically.
[41] Talmud, treated(handled) Baba Batra 12A.
[42] This Name is granted(tuned), by divine Creator, that to certain persons of His(Her) slaves. It is the essential concern of continent toranique. Nevertheless to know him(it) or to discover him(it), then to use(employ) him(it) mindlessly, can bring no good to the holder. According to the toranique world the Messiah son of Marie would have deceived and seduced Israel! And all this, through the unspeakable Name! Of any time, in any time, society people toranique did not claim to hold(detain) the unspeakable name! 
[43] What is false in a case as in the other one.
[44] False and erroneous interpretation.
[45] As writes it Henri Altan in his article « Maïmonide and Nahmanide, rationalism and theology », The New Exercise books, 118, autumn, 1994.
[46] It would not know how to be.
[47] Raise the religion made tortuous by people of the Bible, here is the role which will be given to the seer Mohammad, and not to the wise men of Israel.
[48] The philosophy, the free arbitrator, etc., was always privileged to Prophètie at people of the Synagogue. The Saint and Lord of Israel and the worlds was never brought up to a good many of them, taken in value. The spirit of contesting perms being of rule(ruler) …
[49] Would not you rather should speak of lÉglise of Paul? Church in direct opposition with Twelve?
[50] One of the names of the Seer Mohammad.
[51] Defined article joins to the word my ( s ) iya. Almessiya. Here the Messiah is going to appear as being the Seal of the Prediction. 2. In Bible. Jean 1 41, we find, transcribes of the Hebrew, Méssias was followed by this explanation: « what translates, mean Christ », equal (Bible. Jn. 4 25). This person  is The messiah (or The Messiah) whom the Jews called The seer and whom they waited for the end of times according to the Bible. Act Deut 18 15 (. 3 22-23; 7 37): I. 1 21; 6 14; 7 40. Here, and to differentiate him(it) with the Messiah, the son(sons,thread) of Marie, it is necessary to transcribe him(it) so: the messiah (or The Messiah), that is the Seer expected and announced in Writings. Thus, the son of Marie is not Méssias. And this, contrary in claimed people of the Gospel.
[52] Other possible sense(direction) of the word messiah: beautiful of face, Blessed (to compare: Mc. 11:10; Lc. 1:32-33).
  

 




Current with the mosque




We are not all together going to declare and in choir :




" Lord,
I believed that the Messiah is the son of Marie
Messie-Ichoua',
The Seal of the Seers of Israel, Your seer and Your messenger to them
" 

I believed that he (it) was raised (brought up), safe, body and soul,
And that he (it) is now alive in the divine Paradise
I believed that he (it) will return towards the end of times
To kill the Forgery-messiah,
And make that the Truth triumphs on the Error.
Lord cleanses my heart of Mécréance and Associationnisme
Lord, I believed in the Seal of Your prophètie: Mohammad!
Incline me, Lord, to return grace(favour) for benefaction with which You filled me,
And what I work the good which You approve ;
And admit me, by Your mercy, among people of the good Your slaves".



Purity to God!

No divinity, of god that God!
« Vulnerant omnes, necat ultima. »
We shall never say it enough.
Explicit totus liber.

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