786
History |
L'Empire Ottoman |
L'Empire
démembré
(Rôle du monde occulte et des gens de la Thora
en terre d'Islam)
(Role of the
occult world and people of the ground Torah of Islam)
La
Franc Maçonnerie en Turquie
Honest Masonry
in Turkey
by FLAVIEN
BRENIER
Traduction - Translation
Honest Masonry in Turkey the English tradesmen who attended the ports of Raising[1]
were the first introducers of Frankly-Masonry in Turkey. One finds them with
the œuvre since 1730, i.e. at the time where other emissary maconnic worked
France, Spain, Germany and the Netherlands. In 1738, they had already obtained
positive results ; indeed, one notices, that year, the existence in Smyrna and
Alep of two cabins concerned with the Large Cabin of England[2].
It was the year even where the Pope Clement XII had just launched
against Frankly-Masonry an encyclical which had a considerable repercussion
in the catholic countries (April 28, 1738). Certain Protestant governments had
not awaited this encyclical to carry against the sect[3]
a similar judgment : in 1735, the States General of Holland had interdi the
maconnic assemblies, and the free city of Hamburg, the king of Sweden and the
republic of Bern made in the same way in 1738. The principal objection that
these powers, of so opposite religion, had against Frankly-Masonry was its religious
indifferentism, masks transparent atheism[4].
It is this same objection which decided the Door Ottoman to enter the way of
prohibitions. A firman of the sultan Mahmoud I " pronounced, in 1740, prohibition
to belong to the maconnic meetings in all the extent of the empire ottoman ;
Cabins of Alep and Smyrna, and those which one worked to constitute in Constantinople
and Alexandria of Egypt, had to close their doors.
This sleep lasted eight years, with the end of which a certain
number of Englishman residing in Constantinople organized with small noise a
Cabin and belonged to the regular "behaviours", in which some notable
Turkish and Greeks were initiated. The large vizier had wind of these
secret assemblies and made determine the FF\in their room, one evening when
they were joined together. Severe measurements threatened them, when the intervention
of the ambassador of England[5]
occurred : this last arrived, to not only make give in freedom its compatriots,
but still to obtain same measurement in favour of the FF\of nationality Ottoman.
This incident showed that one could face the firman with impunity prohibition
: also, as of the following day, the Cabin of Constantinople was reformed,
and other Cabins emerged, the following years, in the majority of the large
wearing of Turkey and Egypt[6].
If the first
Turkish Cabins had been of exclusively English foundation, it was not long in
appearing the different one from which the origin was different. From
1770, one notices in Turkey the existence of German Cabins and especially Frenchwomen.
These last went, as regards irreligion, well beyond the shy persons audacities
who had made prohibit by Mahmoud 1st the cabins of 1740. They spread, among
the Greeks and Moslem initiates, of the doctrines openly atheistic and frays
of aspirations to the destruction of all the thrones[7].
Thus created for itself little by little a revolutionary party similar to those
of Occident in this Turkey which had been divided until there only by ethniques
or denominational competitions[8].
The Door[9] was not without
realizing of the tendencies of French, German and even English Frankly-Masonry.
Disarmed with regard to the latter by the protection which granted to him the
British government, the sultan at least sought to block the formation of the
Cabins of other nationalities. He had asked the French monks having the guard
of the Holy Places[10] of will refuse any suspect foreigner of masonry
the authorization to visit them, and a convention passed with the king Louis
XVI made it possible the authorities Ottomans to expel the French consuls who
would be convinced to have affiliated itself with a maconnic Cabin. (Barruel,
Memories, V.)
In spite of these precautions,
the maconnic action was rather intense in Turkey, towards the end of XVIIIe
century, so that the French revolution was ensured to find there, when it burst,
of admirateurs and the accomplices[11].
One of the latter was the knight of Mouradgéa d'Hohson. Greek of origin, but
familiarized early with the Occident by many voyages, it was in relations followed
with the masons Martinistes de France and the Illuminés masons of Germany.
He had with their influence as much as with his beautiful faculties a rapid
career in the diplomacy, crowned by the embassy from Sweden in Constantinople.
Cover consequently by the diplomatic immunity, it formed with two Frenchmen
(Mr. Ruffin, attached the embassy of France, and M of Lesseps) a triumvirat
intended to revolutionize the Turkish empire. The Cabins existing in Turkey
provided in abundance to the three conspirators the agents necessary to
agitate the people from there capital and to work the provinces under pretexts
skilfully selected. One moment, one could believe that a republican and
atheistic revolution would make during, on banks of the Bosphorus, with that
which ensanglantait Paris. But Turkey was not France, and the difficulties
which such a special medium presented to the action finally ruined the projects
of Mouradgéa d'Hohson and its accomplices. The spite which this failure caused
with the maconnic powers of the continent was for much in the extraordinary
decision taken by the French government of launching Bonaparte[12]
and its army on Egypt and Syria, whereas Turkey was in peace with France.
The Turkish
maconnic Cabins hardly showed vitality during first half of XIXe century. The
reason was that the activity of the sect went rather then towards the triumph
of nationalities Greek, Bulgarian and Serb[13].
Not that the cause of these Christian people interested in anything Frankly-Masonry;
but this one nourished the hope to weaken the Turkish empire by the proclamation
of the independence of the subjected people, and to then federate the Balkan
States in a vast republic, which had been easier to dominate maçonniquement
than the autocratic empire of the sultans. For this reason Frankly-Masonry supported
of the 1814, the creation of Hétaïria (secret society with five degrees, the
purpose of which was resurrection of Greece), and, as from 1820, of Omladina,
association of all points similar to the preceding one, but reserved for the
Slavic populations (see in particular on this subject : History of the Revolution
of Greece, by Poucqueville, Paris, 1824, Firmin Didot, T II, p. 309 and 310…
And secret The Societies of the european Revolution, London, 1876, T II, p.
47 and suiv.). We do not intend to raise here a blame against these associations,
which counted in their rows a large majority of patriots worthy of praises and
whose efforts contributed to prepare the stamping from the Christians of the
East. We note only one fact: with knowing that Frankly-Masonry temporarily
granted its contest to these associations, with an aim of dominating them and
to lead by their means to the creation of a Republic of Balkans. If this attempt
did not achieve its goal completely and if ressuscitées nationalities gave each
other monarchical constitutions, it is necessary to make some go up the cause
with the diplomatic action of the European powers, and especially of Russia,
which opposed the sights of the sect.
It is impossible
to raise a serious political action on behalf of the Turkish maconnic Cabins
under the reign of Mahmoud II (1808-1839) and under that of its Abd-ul-Medjid
successor Ist However, as from 1850, they started to become populated dissatisfied
high-ranking civil servants, at the same time as of young burning people, familiarized
with the most advanced literature countries Western and eager to import the
designs into Turkey of them[14].
In September 1859, a plot woven against the life of the sultan was discovered;
several freemasons had taken part in it. Abd-ul-Medjid commuted to an order
of exile the marked capital punishment against entreated. It was to die twenty
month later, at 38 years, in an obscure way.
His/her brother
Abd-ul-Aziz, who succeeded to him, sincerely eager to regenerate his empire
by the imitation of the European institutions, was surrounded ministers and
high-ranking civil servants belonging to Frankly-Masonry, without suspecting
that those would shake until in its bases its civil and religious authority[15].
The type of these maconnized statesmen was Midhat pasha, which it made governor
of Bulgaria, then minister, and finally large vizier, and who was one day to
soil his hands of the blood of his sovereign.
The reign of
Abd-ul-Aziz put practically Turkey at the hands of the Turkish Cabins, i.e.
of less than three hundred people, for the manpower of the masons of the empire
ottoman then did not reach this figure. But one did not have any so much to
occupy all the important stations. All was not to blame in the reforms which
resulted from this influence : the reduction of the civil list of the sultan
of 70 million piastres to 12 million, the dismissal of the imperial harem (Abd-ul-Aziz
having proclaimed its intention to be monogamist), the visit of the sultan to
the World Fair of Paris, its voyage to London and its acceptance of the title
of middle-class man of the city ; all that could shock the traditional feeling
at Ottomans without putting in danger their political and religious building.
One could not any say as many the reforms made in teaching, that one endeavoured
to make with denominational, as to the imperial college of Galata-Séraï, whose
almost all professors were freemasons.
A policy patient,
but inflexible, visa to restrict freedoms of all the religions, including the
Islamic religion. The latter has in Turkey of the considerable goods, known
as Vakoufs goods, created by the donations accumulated of the faithful ones[16];
these goods, which were used in major part to help the poor ones, were struck,
in May 1867, of heavy loads[17].
In July 1869, a Civil code, inspired by that which the Revolution gave to France,
was promulgated. At the same time, of ceaseless persecutions against the Christians
brought, in Crete and Bulgaria, of risings which were drowned in blood. The
protests of Europe, the government maconnic of Abd-ul-Aziz answered that never
the high positions of the empire had not been largely any more opened to the
Christians, which was true : but
the Christians in question all were affiliated with the sect maconnic and as
detached from any religious belief as their colleagues freemasons of Moslem
origin. However, the dreams of part of Turkish Masonry
went well beyond the antireligieuse policy which it was possible to impose to
Abd-ul-Aziz: they less did not aim anything than the establishment an
atheistic republic[18],
who had made weigh on all the races and all the religions of the empire the
yoke of a few hundreds of occult tyrants. The secret committee maconnic which
reflected this tendency was in correspondence with the most advanced fraction
of European Carbonarisme, Young person-Europe, founded by Mazzini[19]
;
it became soon, under the name of Young person-Turkey, a section of the organization
mazzinienne.
The most active
man of this committee was a Roumanian of the name of Ganesco. It is him
which had the idea to ensure the future of the party in him conqueror a recruit
of choice, prince Mustapha Fazyl pasha, whose immense fortune was to make it
possible Young person-Turkey not to take into account the money. Grandson of
Méhémet-Ali (founder of the Egyptian dynasty), and wire of Ibrahim pasha (the
winner of Turkey), Mustapha Fazyl had an elder brother, Ismaïl which became
sovereign of Egypt, in 1863. According to the order of succession in force in
the Moslem countries, the heir apparent is always the brother born after [puîné]
(in the species Mustapha Fazyl), and not the son of the sovereign. But Ismaïl,
eager [désireux].d' to ensure the crown his/her Tewfick son, imagined to require
of the sultan, of suzerain of Egypt, to change the order of advent to the throne
in this country, and to make the capacity transmissible of wire father. Abd-ul-Aziz
was too much carried to face the Moslem traditions not to agree to it. Thus
Mustapha Fazyl pasha was frustrated hope to be one day sovereign of Egypt. It
conceived a sharp resentment against the sultan and sought the occasion of it
to return some bad office to him. This one was not made wait. F\Ganesco could,
indeed, penetrate in the confidence of the prince and decide it to put its immense
resources at the service[20]
of incipient Young person-Turkey.
One has the
document constitutive of this association, which was to play a so great part
in the history of Turkey, during these quarante-cinq last years. We reproduce
it according to the Shelves of a witness, F\Ganesco, which was the large craftsman
of all the intrigue and which was made the historian of it. We restrict ourselves
to restore there in all letters the names of which it gave only the initial
ones :
CONSTITUTION
OF THE CHANCELLERY OF THE YOUNG PERSON-TURKEY.
(Founded
in Constantinople, Paris and London in 1867.)
ART. Ist - The party of Young person-Turkey is founded with an aim : I° to carry out the reforming program of prince Mustapha Fazyl pasha, contained in his letter with the sultan (This letter was a true declaration of war rather than about principles, written F -. Ganesco speaks, signed by Mustapha Fazyl pasha, and spread to thousands of specimens in Constantinople), and consequently to operate the inversion of the mode and men who oppress and exhaust the empire ottoman ; 2° to destroy the Russian influence in the East by the emancipation of the Christian populations of Turkey (the bonds which linked the Turkey Young person incipient in Young person-Europe and F\Mazzini give a singular accent of irony to this solicitude testified to the Christians...).
ART. 2. - Young person-Turkey has its chief, his management Committee,
its civil and military agents, its principal seat.
ART. 3.
- Its chief is S. A. Mustapha Fazyl pasha, president of the management
Committee.
ART. 4. - Les members of the management Committee, in Paris
and London, are: S. E Zia-Bey, Aghia Effendi, the count L. Plater, Kemal
Bey and Simon Deutsch (the count Plater, carbonaro of the highest rank, was
a Polish refugee in reports/ratios followed with Mazzini ; it usually resided
in Zurich. Simon Deutsch, Jew révolutionaire of Austrian origin, had been
successively banished of Austria and Turkey ; he was also friendly of Mazzini[21].).
ART. 5. - The
members of the management Committee especially in charge of the businesses of
the interior of the empire ottoman are : S. E Zia Bey and Aghia Effendi, know-indicated.
ART. 6. - The members
of the management Committee especially in charge of the international and diplomatic
businesses are the count L. Plater and Simon Deutsch. They name agents in all
the countries.
ART. 7. -
The management Committee will have as head offices Paris and Zurich. It
will promptly study the development of a constitution and the reorganization
of the army.
ART. 10 -
The principal agent of the committee in Constantinople will be M.J.-B. Bonnal
(Mr. Bonnal was a French banker, freemason of old date, bench with Pera (Constantinople)).
If the interest of Young person-Turkey required the presence of prince Mustapha
Fazyl pasha in Constantinople, it would be arranged in order to obtain from
the Sultan his re-entry, in order to give by its presence in the capital of
the empire a very great impulse to the businesses of Young person-Turkey.
ART. 12. - If
prince Mustapha Fazyl has suddenly died before the large company had succeeded,
prince Mourad, Khalil-Bey, Zia-Bey and the members of the Committee of Constantinople
would continue work according to the traced plan, until the day when the cause
of regeneration Ottoman would have triumphed over his interior and external
enemies. ART. 13. - (Secret) the undersigned, chair management Committee,
engages to annually pour in the case of the aforesaid Committee the sum of three
hundred and thousand francs. Paris, August 30, 1867.
Approval : MUSTAPHA FAZYL.
Ouzbékistan
[1]
Is, of the East.
[2]
the Anglo-Saxon world was always a fish pond par excellence for this kind
of activities.
[3]
Secte which does not limit its activities to the Magic. Among the different
activities : finance and the politique…
[4]
See for that the history of Pharaon (coranic version). The magicians, in majority
of Wire of Israel, did not finish believing in a God and Mochè (Moshe, Moussa
(Coran), on him Peace!). Occult sects : freemasonry, cabbalists, etc, call
all with the worship of the banished devil and the mécréance (unbelief) with
the divine signs, with the miracles…
[5]
absurd role on behalf of such a man.
[6]
Egypt A always was used as a basis back of people of the Bible for this kind
of actions. And Egyptians, of insoucients people and unconscious.
[7]
occult people always dreamed of détrôner the kings and to take their place.
It is one of their leaning.
[8]
Important observation which forgot or disavowed the Arab world.
[9]
Door, or Sublime-Carries (it), name given formerly to the government ottoman.
[10]
of Jerusalem.
[11]
ne will test of expatrier the myth of "Revolution".
[12]
Itself follower and disciple freemason. Its role : to destroy the Papacy of
Rome. Having refused to obey, it will connaitra the end that we know to him.
The "brothers" will not parderons (to forgive) its false-not to
him.
[13]
One was going to inculcate to people nationalism. Each people having the right
to have sound avenir…
[14]
following the example certain people of our time. One wants all to change,
to become like the biblical society peoples, without measuring the conséquences…
of them
[15]
notices important. The résuiltats of this infiltration will put the Empire
ottoman at (genoux) knees…
[16]
in fact they of them are "cold" goods and having a particular legislation.
When the "ottomans" leave, of liking or force, Arab ground ;
the majority of them will give their goods to Wakaf, rather than to give them
to the world arabe… Currently considerable of goods, grounds in Lebanon, Syria,
etc, form part of Wakaf. But the Arab world will be not very respectful of
these provisions (dispositions)…
[17]
what is against the coranic law. They are good recognized not the coranic
law. Goods belonging and dedicated exclusively to the Lord of the worlds.
Egypt (under the time of Nasser) will make in the same way, then will be a
rule in the modes, Arabic, known as socialist, nationalistes… the high-ranking
dignitaries of the State, the party, the army, the capacity, adapting and
dividing its goods between them, etc.
[18]
notices important.
[19]
(Giuseppe), Italian, born in Gènes (1805-1872). It founded, in exile, a secret
society (Young person-Italy), motive fluid of Risorgimento, which aimed to
the establishment of a unit Italian republic (1871), and carried out a life
wandering until the revolution of 1848 enabled him to transform Young person-Italy
into Italian Association. In March 1849, it made proclaim the republic
in Rome and formed part of the triumvirat which directed it, but French forwarding
(July) obliged it to be exiled.
[20]
With the sertvice of the good cause !!!
[21]
the popular saying does not say it : who is assembled resembles himself
?
[22]
rather of the law in force.
Not divinity, of god that God !
« Vulnerant
omnes, ultima necat. »
We will never say it enough.
Explicit totus liber.
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